Islam and Economic Development-the Ahmadiyya Factor is initially written as an EBook to provide balanced view of Islam in relation to economic development. The writer has been an economics teacher in senior high school for over fifteen years. The writer had also been a student of Islamic Religious Studies at Ordiary and Advanced levels, as well as introductory courses in Quranic Hermeneutics and Old Testament at the university.
The book is written with the aim to show readers that Islam does teach laziness, nor does Islam encourage Muslims to be poor. Islam and Economic Development is also written to show that Islam teaches muslims to be hardworking, truthful, honest, generous, kind to parents and neighbours, caring for the development of their societies, and more importantly to be submissive to will of Allah and peaceful to fellow humans and all creatures.
Table of Contents
CHAPTER ONE
INTRODUCTION
Meaning of Islam
THE AHMADIYY FACTOR
CHAPTER TWO
THE GOAL OF ISLAM
CHAPTER THREE
T HE WORLDVIEW OF ISLAM
KHILAFA (Vicegerancy of Human Being)
FUNCTIONS OF KHILAFAT
THE BLESSINGS OF KHILAFAT
KHALITUL RASHIDUN AFTER THE HOLY PROPHET ( SAW)
Hazrat Abubakar Ibn Abiqahafa
Hazrat Umar Ibn Khattab
HAZRAT UTHMAN BN AFFAN
HAZRAT ALI
THE PROMISE MESSIAH AND MADHI
(HAZRAT MIRZA GULAM AHMAD OF QADIAN)
TEN CONDITIONS OF BAI’AT
Caliphate after the Promised Messiah and Mahdi
HAZRAT MAULANA ALHAJ NOORUDIN
HAZRAT MIRZA BASHIRUD-DIN MAHMUD AHMAD
HAZRAT MIRZA NASIR AHMAD
HAZRAT MIRZA TAHIR AHMAD
HAZRAT MIRZA MASROOR AHMAD
ADALAH (JUSTICE)
The Economics of Adl (Adalah
CHAPTER THREE
THE ISLAMIC CULTURE
The Islamic Values and Practices
SALAT
IMPORTANCE OF PRAYER
Articles of Faith
CHAPTER FOUR
ECONOMIC SYSTEMS
CHAPTER FIVE
ECONOMIC SYSTEM OF ISLAM
CHAPTER SIX
ISLAM AND WEALTH CREATION
CHAPTER SEVEN
ISLAM AND EDUCATION
CHAPTER EIGHT
ISLAM AND DEMOCRACY
CHAPTER NINE
ISLAM AND ECONOMIC DEVELOPMENT
Objectives and Topics
This work aims to provide a balanced analysis of Islam's stance on economic development, challenging misconceptions about laziness or poverty. It examines how Islamic principles—such as justice, hard work, and stewardship—form the basis for human progress and societal well-being, specifically through the Ahmadiyya perspective.
- Integration of spiritual values and economic growth
- The role of the Khilafat and justice (Adalah) in society
- Prohibition of exploitative practices like interest (Riba)
- Importance of education and service to humanity
Excerpt from the Book
THE AHMADIYY FACTOR
The Promised Messiah and Madhi, Mirza Gulam Ahmad declared “I proclaim to all Muslims, Christians, Hindus and Aryas that I have no enemy in the world.
I love mankind with the love that a compassionate mother has for her children, even more so, I am only the enemy of false doctrines which kill truth. Human sympathy is my duty. My principle is to discare falsehood. I reject paganism, wrongdoing, misconduct, injustice and immorality.
In other words, all issues pertaining to the direct teachings of the Holy Quran, hadith/sunna are relevant to Ahmadi Muslims as are to all other Muslims as far as the relationship between Islam and Economic Development is concerned, but in the case of the Ahmadi Muslim, he/she further believes in the claims and teachings of the Promised Messiah and Mahdi.
The Ahmadiyya Muslim Community is helping humanity by building schools and hospitals in Africa through the Nusrat Jahan Scheme. This was vigorously started by the third Khalifa of the Jama’at. The Ahmadiyya Muslim Community helps humanity in all the areas and example of the Holy Prophet (SAW) and Khilafatu Raashideen.
The Muslim Community generally now has professionals in all fields of human endeavor, who are contributing their quota to national development and for that matter global development. The Ahmadiyya Muslim Community particularly, produces; Medical Doctors, Nurses, Teachers in all fields up to the universities, lawyers, artisans, politicians to mention but a few, who contribute greatly to global economic development.
Summary of Chapters
CHAPTER ONE: This chapter introduces the meaning of Islam as peace and submission, highlighting the core concepts of Ibadah and Muamallat alongside the Ahmadiyya perspective.
CHAPTER TWO: This chapter defines the goal of Islam as establishing brotherhood and justice to ensure the well-being and spiritual fulfillment of humanity.
CHAPTER THREE: This section explores the Islamic worldview, focusing on Tawheed, the institution of Khilafat, and the importance of justice (Adalah) and Islamic culture.
CHAPTER FOUR: This chapter discusses different economic systems, including capitalism and centrally planned economies, evaluating their core characteristics.
CHAPTER FIVE: This chapter outlines the Islamic economic system, emphasizing that all resources are a trust from God and that sovereignty belongs to Him alone.
CHAPTER SIX: This chapter focuses on wealth creation in Islam, stressing the importance of ethical acquisition and the prohibition of exploitative practices like interest.
CHAPTER SEVEN: This chapter examines the link between Islam and education, arguing that knowledge acquisition is a duty essential for national and individual development.
CHAPTER EIGHT: This chapter discusses Islam and democracy, focusing on the concepts of consultation and the trust of authority.
CHAPTER NINE: This final chapter synthesizes the relationship between Islam and economic development, arguing that correct practice of Islamic values promotes growth.
Keywords
Islam, Economic Development, Ahmadiyya, Khilafat, Justice, Adalah, Tawheed, Wealth Creation, Education, Riba, Democracy, Spirituality, Shariah, Ibadah, Muamallat
Frequently Asked Questions
What is the fundamental theme of this work?
The book explores the harmony between Islamic teachings and principles of economic development, demonstrating how Islam encourages progress through ethical conduct.
What are the central topics covered?
The central topics include the Islamic worldview, the role of leadership (Khilafat), economic systems, wealth creation, the importance of education, and democratic principles.
What is the primary objective of the research?
The primary objective is to show that Islam does not encourage poverty or laziness, but rather promotes hard work, honesty, and social responsibility.
What methodology does the author use?
The author uses a theological and analytical approach, juxtaposing Quranic verses and Hadith with modern economic principles and practices.
What does the main body of the work focus on?
The main body focuses on theoretical frameworks of Islamic economics, the historical and spiritual functions of Khilafat, and practical applications in modern society.
Which keywords best characterize this work?
The key themes are Islamic economics, social development, Ahmadiyya perspective, faith, and ethical governance.
How does Islam view the concept of leadership or authority?
Islam views authority as a "trust" (Amanah) from God, where leaders are accountable to the people and to God for ensuring justice and fair play.
What is the "Ahmadiyya Factor" mentioned in the title?
The "Ahmadiyya Factor" refers to the specific contributions and teachings of the Ahmadiyya Muslim Community, such as the Nusrat Jahan Scheme, in applying Islamic values to foster global development.
Why is the prohibition of interest (Riba) significant in this context?
Interest is seen as a tool for exploitation that hinders the poor; Islam prohibits it to ensure wealth circulates fairly and supports economic equity.
- Quote paper
- Dr. Munawaru Issahaque (Author), 2018, Islam and Economic Development. The Ahmadiyya Factor, Munich, GRIN Verlag, https://www.grin.com/document/491810
