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Subtitle: Martin Amis's Time's Arrow
Scholary Paper (Seminar), 2007, 17 Pages
Author: Thomas Neumann
Subject: English Language and Literature Studies - Literature
Details
Institution/College: University of Augsburg
Tags: Making, Sense, Holocaust, Means, Backward, Narration, Literature, Holocaust, Martin Amis
Year: 2007
Pages: 17
Grade: 1,0
Bibliography: ~ 12 Entries
Language: English
ISBN (E-book): 978-3-638-04621-3
File size: 88 KB
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Abstract
The problem of finding appropriate ways to represent the Holocaust has been haunting Holocaust literature ever since Theodor Adorno's famous dictum that there cannot be any poetry after Auschwitz. In fact, the uniqueness of the Holocaust raises serious ethical questions whether there can be any appropriate representation of these atrocious events at all. As the horror of Auschwitz goes beyond human imagination, the problem boils down to the one question: How can you imagine the unimaginable? Martin Amis's novel Time's Arrow or the Nature of the Offence (1991) has a rather bold answer to this question: by narrating it backwards. In the novel, the story of the Nazi doctor Odilo Unverdorben is narrated vice versa, following his life from end to start through the eyes of a ghostlike narrator who emerges at the point of his death. As the technique of backward narration distinguishes Time's Arrow from almost any other Holocaust fiction, in the following my focus will be on the novel's use of narrative reversal to represent the Holocaust. I will argue that the technique of backward narration offers a way to make sense of the Holocaust and Nazism in general, thereby showing that the novel's form and content are inseparably linked. In order to do this, I will first go over some of the negative criticism that Time's Arrow was exposed to, focusing on the problem of form and content. I will then show how backward narration offers a solution to specific problems in Holocaust literature and how it helps to avoid the danger of aestheticising Auschwitz. After that, I will point out that backward narration can help to understand the Holocaust, exploring the connections between Nazism and the temporal and moral reversal effected by narrative reversal. Finally I will examine the influence of Robert Jay Lifton's The Nazi Doctors on Time's Arrow. By applying Lifton's theory of psychological doubling to the novel, the close connections between form and content will once again be highlighted.
Excerpt (computer-generated)
- 1 -
Universität Augsburg
Philologisch-Historische Fakultät: Englische Literaturwissenschaft
Sommersemester 2007
Proseminar: Literature and the Holocaust
Making Sense of the Holocaust
by Means of Backward Narration: Martin Amis′s Time′s Arrow
Thomas Neumann
- 2 -
Table of Contents
1. Introduction
3
2.
Criticism and the Form-Content Problem 4
3.
Narrative problems in Holocaust literature 5
4.
The danger of Aestheticising Auschwitz 6
5.
Making sense of the Holocaust 7
5.1. Temporal
Reversal
7
5.2. Moral
Reversal
9
6.
Robert Jay Lifton′s The Nazi Doctors and Time′s Arrow 10
6.1.
Doubling 11
6.2.
The Healing-Killing Paradox 13
7. Conclusion
14
8. Bibliography
15
- 3 -
1. Introduction
The problem of finding appropriate ways to represent the Holocaust has been haunting
Holocaust literature ever since Theodor Adorno′s famous dictum that there cannot be any
poetry after Auschwitz.1 In fact, the uniqueness of the Holocaust raises serious ethical
questions whether there can be any appropriate representation of these atrocious events at all.
As the horror of Auschwitz goes beyond human imagination, the problem boils down to the
one question: How can you imagine the unimaginable?2
Martin Amis′s novel
Time′s Arrow or the Nature of the Offence
(1991) has a rather bold
answer to this question: by narrating it backwards. In the novel, the story of the Nazi doctor
Odilo Unverdorben is narrated
vice versa
, following his life from end to start through the eyes
of a ghostlike narrator who emerges at the point of his death. As the technique of backward
narration distinguishes
Time′s Arrow
from almost any other Holocaust fiction, in the
following my focus will be on the novel′s use of narrative reversal to represent the Holocaust.
I will argue that the technique of backward narration offers a way to make sense of the
Holocaust and Nazism in general, thereby showing that the novel′s form and content are
inseparably linked. In order to do this, I will first go over some of the negative criticism that
Time′s Arrow
was exposed to, focusing on the problem of form and content. I will then show
how backward narration offers a solution to specific problems in Holocaust literature and how
it helps to avoid the danger of aestheticising Auschwitz. After that, I will point out that
backward narration can help to understand the Holocaust, exploring the connections between
Nazism and the temporal and moral reversal effected by narrative reversal. Finally I will
examine the influence of Robert Jay Lifton′s
The Nazi Doctors
on
Time′s Arrow
. By applying
Lifton′s theory of psychological doubling to the novel, the close connections between form
and content will once again be highlighted.
1 Cf. Alvin H. Rosenfeld,
A Double Dying: Refelections on Holocaust Literature (
Bloomington: Indiana UP,
1980) 13-14.
2 For a more detailed examination of this topic confer Christian Kny,
Representing the Holocaust: Martin
Amis′s Time′s Arrow
(Augsburg: Term Paper PS Literature and the Holocaust, 2007).
- 4 -
2. Criticism and the Form-Content Problem
Since its first appearance in 1991,
Time′s Arrow
evoked a wide range of critical reactions,
reaching from praise to utter rejection. As one might except of a topic as sensitive and
morally charged as the Holocaust, Amis was criticized for choosing Auschwitz as the theme
of his novel. Critics argued that he only chose the Holocaust because it was fashionable to
write about it; touching on the subject would guarantee Amis public attention. It was also
questioned whether a non-Jewish author should write about the Holocaust
at all
. Holocaust
literature by a member of the race of the `perpetrators′ would diminish the weight of Jewish
voices.3 Furthermore, as
Time′s Arrow
focuses on the representatives rather than the victims
of Nazism, it may lead to the conclusion that the Jews′ sufferings were less important than the
Nazi perpetrators.
However, most of the critical voices were not concerned with these rather general issues but
with the specific feature of
Time′s Arrow
: its use of backward narration for representing the
Holocaust. In the eyes of these critics Amis′s obsession with the technical problems of
narrative reversal and its possibilities for `showing off′ the novelist′s stylistic mastership
prevails the moral concern of writing about the Holocaust. As Sue Vice remarks, this
"subordination of content to form"4 is already suggested by the novel′s title, as it rather points
to the reversion of temporal order by the reversion of narrative chronology than to the actual
theme of the novel.5 In fact, the Nazi past of the novel′s protagonist takes up only the last
third of the novel. The remaining two thirds depict his post-war life in America, introducing
the reader to the topsy-turvy world which results from backward narration. Narrative reversal
often has quite funny consequences, and the narrator goes into great detail describing these
consequences.
The lengthy exploration of the comic effects of backward narration and the seemingly short
treatment of the Holocaust topic are also at the core of Michiko Kakutani′s criticism in his
New York Times
review of
Time′s Arrow
:
Unfortunately, the bulk of the novel seems like an extended setup for this emotional payoff
pages and pages of sophomoric humor laid as groundwork for one hugephilosophical
point. As a result, the reader must wade through the first threequarters of the book, which
reads like a virtuosic but mannered performance by a writer eager to exploit the comic
3 Cf.
Sue
Vice,
Holocaust Fiction
(London: Routledge, 2000) 13-14.
4 Vice
12.
5 Cf.
Vice
11.
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