The Realisation of Jane Eyre as a Bildungsroman

Universität Bayreuth
Proseminar: Heroins of Victorian Fiction
Wintersemester 2005/2006

The Realisation of Jane Eyre as a Bildungsroman

by: Catharina Kern

Table of contents

1. Introduction - 3 -

2. Definition and history of the Bildungsroman  - 4 -

2.1 Definition  - 4 -
2.2 History  - 4 -

3. Features of the Bildungsroman  - 5 -

3.1 General information - 5 -
3.2 Three different types  - 6 -

4. Features of the Bildungsroman in Jane Eyre - 7 -

4.1 Religion  - 7 -
4.2 Love vs. Autonomy - 8 -
4.3 Social Class - 10 -
4.4 Education  - 11 -
4.5 Technical devices - 11 -

5. Autobiographical aspects in Jane Eyre - 12 -

6. Conclusion - 13 -

7. Bibliography - 15 -

1. Introduction

Every human being undergoes changes during his life-time. From childhood through adolescence until old age he or she is constantly in a learning process. One can never say that a person is absolutely mature and at the end of his or her maturing process but one can say that there are certain steps in life most people pass or go through.
Also Jane Eyre betakes herself on the journey of life and in the novel the reader can watch the different steps she passes and accompanies her. On the one hand they can observe her behaviour objectively, her changes, her maturing process, her fears and challenges in a distant and objective way. They see how other people manage their life and are made aware of their changes without directly being a part of it. On the other hand the reader is able to identify with Jane Eyre and imagine how she must feel because, as I said before, every person changes during their life and experiences certain problems and challenges.
Although those must not necessarily be exactly the same as Jane experiences, we can feel with her. There is just a certain amount of feelings a human being is able to feel and as we, together with Jane Eyre, Charlotte Brontë and many others, belong to the same species we feel similar for example about things like love. But it is not only me who definitely can identify and feel with Jane. Charlotte Brontë’s favourite novelist, William Makepeace Thackeray, said the following after reading Jane Eyre:

…the plot of the story is one with wh[ich] I am familiar. Some of the love
passages made me cry, to the astonishment of John, who came in with
the coals. St. John the Missionary is a failure I think, but a good failure,
there are parts excellent. I don’t know why I tell you this but that I have
been exceedingly moved and pleased by Jane Eyre.¹

I think it is exactly this point of identifying with the heroine that makes Jane Eyre such a popular novel and that also draw my attention to it. However, it is even more the specific topic of the genre Bildungsroman that caught my interest.

The development of a character, no matter if in fiction or reality, is always interesting and inspiring. Jane is not afraid of changes and shows the intention to go on the journey to herself. She plays the “inner wheel” to change her life for the better. In my opinion this is something really important because you first have to understand yourself before you are able to understand other people. The following term-paper is divided into five parts. Firstly I would like to define the term and point out the history and origin of the genre Bildungsroman. The second part deals with the key features of the genre. Afterwards I will deal with the question how these aspects are applied to Jane Eyre. The fourth part concentrates on Charlotte Brontë’s life and how its influence on Jane Eyre. At last I will sum up my thoughts in the conclusion.

2. Definition and history of the Bildungsroman

2.1 Definition

…the Bildungsroman is characterized by the growth, education, and
development of a character both in the world and ultimately within
himself.²

The central feature of the Bildungsroman is the protagonist’s process of psychological and moral growing and developing from childhood until finally maturity. The central figure has a good look at certain fields in life and works out his relation to them until he finally achieves true self-knowledge and is in accord with the world and himself.

2.2 History

The Bildungsroman has its roots in Germany in the last half of the 18th century, which was the era of Enlightenment. The word “Bildung” is a German expression and has different connotational meanings like “formation”, “picture” and “shaping” whose deeper sense is in every case something like development or creation. The term Bildungsroman was first used to describe Goethe’s Wilhelm Meisters Lehrjahre, which has been published between 1794 and 1796 and since then was known as the paradigmatic Bildungsroman. It can be translated into Wilhelm Meisters apprenticeship, that means it has something to do with education and work. For this reason the most common translations of the term are “novel of development” or “novel of education”.
Paradoxically the best examples can be found in French and English literature. It became the most important literary form whereas the German writers focused more on the novella.

[...]

1 Diane Long Hoeveler & Lisa Jadwin, Charlotte Brontë, 1997, p. 58

2 cf. www.umd.umich.edu