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Deconstructing Eurocentric Representation in Charles Johnson's "Middle Passage"

Titel: Deconstructing Eurocentric Representation in Charles Johnson's "Middle Passage"

Forschungsarbeit , 2015 , 12 Seiten , Note: 16/20

Autor:in: Hamid Masfour (Autor:in)

Amerikanistik - Literatur
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Zusammenfassung Leseprobe Details

In many ways, Charles Johnson’s novel "The Middle Passage" (1990) can be considered a subtle rewriting of slavery and a meticulous rethinking of the Eurocentric representations of blacks. Through the journey of an ex-slave, Calhoun Ruthford, stowing away on a ship to escape a forced marriage, Charles Johnson weaves a postmodern slave narrative told from the perspective of a black protagonist to question the tropes of white superiority.

In every twist and turn of the plot, Calhoun’s reflective Journey underlies different sites of deconstruction against white paradigms, artistically masterminded to unveil significant moments of self-contradictory essentialist Eurocentrism. With a counter-discourse advocating inter-subjectivity, human interconnectedness, subjective mobility and third spaces, the middle passage, as this essay argues, enacts different deconstructive strategies involving anti-Eurocentric cultural politics with rebellious Afro-American poetics

Leseprobe


Table of Contents

Introduction

1-Questioning white utilitarianism:

2-Interrogating the Eurocentric perception of the other

3- The stereotype of black inferiority and Eurocentric power desire

Conclusion

Research Objectives and Core Themes

The primary objective of this paper is to analyze Charles Johnson’s novel Middle Passage as a deconstructive intervention against Eurocentric representations of black identity and the historical discourse of slavery. By examining the protagonist's journey and the philosophical conflicts within the narrative, the research seeks to uncover how the text challenges binary foundations of white supremacy and advocates for inter-subjectivity and hybridity.

  • The subversion of Eurocentric colonial essentialism and white utilitarianism.
  • The exploration of identity as a mobile, fluid, and non-unitary process.
  • The critique of Western power structures and their role in dehumanization.
  • The promotion of human interconnectedness through non-essentialist worldviews.
  • The deconstruction of the master-slave dialectic within a postmodern framework.

Excerpts from the Book

1-Questioning white utilitarianism:

Allegorically, through Calhoun’s Journey amid encounters with the slaves of the fictitious Almussiri tribe, Charles Johnson deconstructs the universality of Eurocentric representation. Decentering the western worldview, Johnson challenges the colonial homogenizing thesis that humanity’s salvation lies in the hands of the whites. Instead, he postulates that different epistemological and ethical possibilities can emanate from different cultures such as Almussiri’s.

Although stealing enables the ex-slave Calhoun to survive through owning material property, it does not bring him the sense of freedom, since he still subscribes to the instinct of material possession as one of the main pillars of western modernity. Robbed from his cultural capital, he can only enjoy ephemeral physical freedom:

…I hungered - literally hungered - for life in all its shades and hues: I was hooked on sensation, you might say, a lecher for perception and the nerve-knocking thrill, like a shot of opium, of new "experiences (Middle Passage 5).

This leaves him in a continuous desire for a radical emancipation to the extent that he stows away on the Republic to escape from a forced wedlock with Isadora. Believing in change, Calhoun, like Ahab after the whale in Melville’s Moby Dick, unleashes all his potential to hunt for new perceptions of the world, the other and the self. For that, he decides to be a nomad in order to find freedom away from the limitations of a paradigm that enslaves perceptions with a closed structure of superficial and subjugating desires of illusory gratification.

Chapter Summaries

Introduction: Provides the theoretical foundation for reading Middle Passage as a postmodern slave narrative that employs deconstructive strategies to challenge white superiority.

1-Questioning white utilitarianism:: Explores how the protagonist's journey contests the materialist and colonial foundations of Western modernity.

2-Interrogating the Eurocentric perception of the other: Examines the protagonist's shift toward an ethical relation with the 'other,' inspired by the Almussiri tribe's fluid and interconnected worldview.

3- The stereotype of black inferiority and Eurocentric power desire: Analyzes how the novel uses characters like Ngonyama and Captain Falcon to deconstruct racial stereotypes and the coercive nature of colonial power.

Conclusion: Summarizes the paper's argument that Johnson’s work effectively replaces static Eurocentric paradigms with a hybrid and mobile human consciousness.

Keywords

Counter-discourse, deconstructive, Eurocentric, hybridity, inter-subjectivity, slavery, postmodernism, utilitarianism, identity, essentialism, hegemony, colonial, narrative, subaltern, duality.

Frequently Asked Questions

What is the primary focus of this academic paper?

The paper explores how Charles Johnson’s novel Middle Passage functions as a counter-discourse to Eurocentric essentialism, rewriting the slave narrative through a deconstructive lens.

Which central themes are discussed?

Key themes include the critique of white utilitarianism, the subversion of racial hierarchies, the fluid nature of identity, and the potential for inter-subjectivity between the self and the other.

What is the core research question?

The paper investigates how the protagonist’s journey and the narrative structure of Middle Passage act as deconstructive strategies to dismantle the tropes of white superiority and colonial hegemony.

What methodology is applied in the research?

The author employs literary and philosophical analysis, incorporating concepts from postmodernism, deconstruction, and thinkers like Emmanuel Levinas, Gilles Deleuze, and Michel Foucault.

What content is covered in the main body?

The main body systematically analyzes the protagonist’s rejection of materialist values, his encounter with the Almussiri culture, and the exposure of Captain Falcon’s oppressive colonial ideology.

Which keywords best characterize this work?

The work is defined by terms such as counter-discourse, deconstructive, Eurocentric, hybridity, and inter-subjectivity.

How does the novel portray the Almussiri tribe?

The Almussiri are portrayed as a non-essentialist, culturally rich people whose worldview emphasizes unity, interconnectedness, and an openness that challenges the rigid binaries of their white captors.

What role does Captain Falcon play in the narrative analysis?

Captain Falcon represents the embodiment of Western epistemic dominance, capitalist greed, and the 'civilizing mission' that the novel seeks to deconstruct and criticize.

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Details

Titel
Deconstructing Eurocentric Representation in Charles Johnson's "Middle Passage"
Veranstaltung
Afro-American literature
Note
16/20
Autor
Hamid Masfour (Autor:in)
Erscheinungsjahr
2015
Seiten
12
Katalognummer
V349125
ISBN (eBook)
9783668366794
ISBN (Buch)
9783668366800
Sprache
Englisch
Schlagworte
Discourse counter-discourse Eurocentrism intersubjectivity hubridity essentialism anti-essentialism slavery
Produktsicherheit
GRIN Publishing GmbH
Arbeit zitieren
Hamid Masfour (Autor:in), 2015, Deconstructing Eurocentric Representation in Charles Johnson's "Middle Passage", München, GRIN Verlag, https://www.grin.com/document/349125
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