The purpose of this study is to assess the Ameru indigenous peace building approaches used in mitigation of intra-ethnic land conflict.
The study is built on the psycho-cultural conflict theory that incorporates both individuals and identity groups of individuals as the units of analysis, aimed at creating sustainable and long lasting peace in the midst of intra-ethnic land conflict among the Ameru people. The study adopts a cross section design approach and systematic random sampling method used to select a sample of 251 congregate leaders. Synod Bishops as well as leaders of the Njuri Ncheke council of elders were interviewed. Both qualitative and quantitative data was collected using questionnaires and interview schedules.
Table of Contents
1.0 INTRODUCTION
1.1 Background of the Study
1.3 Purpose of the Study
1.4 Research Questions
2.0 LLITERATURE REVIEW
2.1 Empirical Review
2.1.1 Indigenous Insitiutution (Njuri Ncheke) Council of Elders Peace Building Approaches on Intra-Ethnic Land Conflicts in Meru
2.2 Theoretical Framework
2.2.1 Psycho-cultural Conflict Theory
3.0 RESEARCH METHODOLOGY
4.0 FINDINGS, DATA ANALYSIS AND DISCUSSION
4.1 General Information
4.1.1 Response Rate
4.1.2 Distribution of the Respondents by Gender
4.1.3 Distribution of the Respondents by Age Brackets
4.2 Ameru Indeginous Peace Building Approaches
4.3 Summary
5.0 Conclusion and Recommendations
5.1 Conclusion
5.2 Recommendations
Objectives and Topics
This study aims to assess the indigenous peace building approaches employed by the Njuri Ncheke council of elders in mitigating intra-ethnic land conflicts among the Ameru people in Kenya, exploring how these traditional methods can be synchronized with modern religious peace initiatives.
- Analysis of intra-ethnic land conflict dynamics in Meru County.
- Evaluation of the Njuri Ncheke council of elders as an indigenous conflict resolution institution.
- Application of the psycho-cultural conflict theory to local land disputes.
- Examination of traditional peace-building mechanisms like negotiation, dialogue, and rituals.
- Integration of indigenous conflict mitigation strategies with contemporary church-based peace efforts.
Extract from the book
1.1 Background of the Study
Ethnic land conflict is an intrinsic component of the socio-political realities of multi-ethnic states in the World. Ethnizing of politics and politicization of ethnic communities are common and have diffused mutual tolerance, and sharpened ethnic consciousness among various communities. The processes of socio-economic change, the ethnic dimensions of the power structure, and the policies, strategies as well as tactics adopted by various governments in response to the urges and aspirations of different ethnic groups provide a ground for a clear understanding of ethnicity, ethnic conflict and their dimensions (Mohammed, 1996). The concept of ethnicity has also become a critical variable in the formation and reformation of states. In fact, some scholars such as Jeffrey (1986); Austin (1994) and Phadris (1989) have argued that even the partition of colonial India into the two new states of India and Pakistan had its roots in the ethnic distinctiveness of the two nations.
Ethnic land conflicts according to Weiner (2003) are common phenomenon in most countries around the world. In Sri Lanka for instance, ethnic land conflict has been ongoing and has existed as part of a linear historic process. Weiner asserts that, ethnic land conflict has been a common phenomenon in India, since India is characterized by more ethnic and religious groups than most countries in the world. The Assam ethnic conflicts in India attracted large attention where three cultural groups have been in collision; the Assamene, the Bengalis and the tribal, which are the localized communities.
Summary of Chapters
1.0 INTRODUCTION: Provides the global and regional context of ethnic land conflicts and outlines the specific purpose and research questions of the study.
2.0 LLITERATURE REVIEW: Examines existing empirical studies on the Njuri Ncheke council and establishes a theoretical framework based on the psycho-cultural conflict theory.
3.0 RESEARCH METHODOLOGY: Details the cross-sectional survey design, sampling of 251 congregate leaders, and the quantitative and qualitative data collection methods used.
4.0 FINDINGS, DATA ANALYSIS AND DISCUSSION: Presents the primary data regarding respondent demographics and evaluates the efficacy of indigenous peace building approaches used by the Njuri Ncheke.
5.0 Conclusion and Recommendations: Summarizes the key findings on conflict causes and resolution methods and suggests that the church should fill the gap left by fading traditional institutions.
Keywords
peace building approaches, indigenous, intra-ethnic, land conflict, Ameru people, Njuri Ncheke, conflict resolution, psycho-cultural theory, Meru County, traditional justice, tribal law, negotiation, dialogue, social bonds
Frequently Asked Questions
What is the primary focus of this study?
The study focuses on the indigenous peace building approaches used by the Njuri Ncheke council of elders to mitigate intra-ethnic land conflicts among the Ameru people in Meru County, Kenya.
What are the core themes addressed in this research?
The core themes include land-based identity, the role of traditional judicial systems in modern governance, the causes of intra-ethnic conflict, and the integration of indigenous and church-based peace initiatives.
What is the central research question?
The central question is: What have been the Ameru indigenous peace building approaches used in the mitigation of intra-ethnic land conflict?
Which scientific methodology was utilized?
The research adopted a cross-sectional survey design, utilizing systematic random sampling, questionnaires, and interview schedules to gather both qualitative and quantitative data.
What content is covered in the main body?
The main body covers the theoretical framework of psycho-cultural conflict, the historical mandate of the Njuri Ncheke, the current causes of land conflict in Meru, and an analysis of traditional reconciliation methods.
Which keywords best characterize this work?
Key terms include indigenous peace building, intra-ethnic conflict, land conflict, Njuri Ncheke, psycho-cultural conflict theory, and Ameru people.
How do politicians contribute to land conflicts in this region?
According to the study, elders identified incitement by politicians targeting specific tribal groups as a major driver of land-related tensions.
What specific role does the Njuri Ncheke play in conflict resolution?
The council acts as a panel of judges that uses negotiation, dialogue, and traditional disciplinary measures to resolve border disputes and preserve law and order.
Why does the author suggest the church should get involved?
The study indicates that traditional institutions like the Njuri Ncheke are fading, and therefore recommends that the church fill this gap to better address contemporary societal conflicts.
- Arbeit zitieren
- Mwita James (Autor:in), 2017, Intra-Ethnic Land Conflict. An Example of the Ameru Indigenous Peace Building Approaches, München, GRIN Verlag, https://www.grin.com/document/378105
