The general objectives of the study were to assess the factor associated with the Chhaupadi Pratha and its impact on health of women of Thakuri community in Khaptad Channa rural municipality-05, Bajhang. The data was collected from 140 reproductive age women's and girls’ using a self-administered survey in Khaptad Channa rural municipality-05 Thakuri community Bajhang. The data was collected by using an observation checklist. Descriptive statistics of the quantitative survey was presented.
Chhaupadi system is traditional practice in which women and girls are forbidden to touch anything and have to live in cowshed during menstruation. It is a widespread practice prevalent in Far West and some parts of Mid-West region of Nepal. In Far West it is prevalent mainly in Achham, Bajura, Bajhang, Doti, Baitadi, Dadheldhura, Darchula, Kanchanpur, and Kailali. Chhaupadi is a cultural and religious practice which has roots in the manifestation of the core concept of ‘purity’ (suddha, Chokho), versus ‘pollution’ (asuddha, Jutho) which is very prominent in Hindu religion and culture.
According to custom, women shouldn't lean milk or ghee while they're menstruating, but should only eat flatbread with salt. This deprives them of nutritious food during their periods. the ladies must survive on a diet of dry foods, salt, and rice. They can't use warm blankets and are allowed only a tiny low rug. they're barred from consuming milk, yogurt, butter, meat, and other nutritious foods. they're also restricted from visiting school or performing their daily functions like taking a shower, forced to remain within the barbaric conditions of the shed. Access to water taps and wells is additionally limited. Chhaupadi women can only bathe or wash clothes during a “chhaupadi dhara”- a separate well, stream or small rivulet nears the village. With such a robust societal stigma attached, the impact of chhaupadi on the health of Nepali women is traumatic to mention the smallest amount five days a month, the ladies are confined to a dark, dirty room without nutritious food in sufficient quantity. As women don't seem to be allowed within the house during menstruation, they often engage in harder, manual labour outdoors as a result, including digging, collecting firewood and grasses and farm labor.
Table of Contents
CHAPTER: I
INTRODUCTION
1.1 Background information
1.2 Statement of problems
1.3 Rationale of the Study
1.4 Objective
1.4.1 General objectives
1.4.2 Specific Objectives
1.5 Research question
1.6 Conceptual Framework
CHAPTER: II
LITERATURE REVIEW
2.1 Overview of literature review
2.2 Related literature
2.2.1 Thematic literature
2.2.2. Empirical literature
CHAPTER: III
METHODOLOGY
3.1 Study Design:
3.2 Study Area
3.3 Study Population
3.4 Inclusive criteria
3.5 Study duration:
3.6 Sampling technique:
3.7 Variable
1.8 Data collection technique
3.9 Sample size:
3.10 Data collection technique and tools:
3.11 Data analysis and data presentation
3.12 Pre testing
3.13 Validity and Reliability of the research
3.14 Ethical consideration
3.15 Limitations of the study
3.16 Operational definition
CHAPTER: IV
RESEARCH FINDING
4.1 Demographic characteristics of study participant:
4.2 Practices related chhaupadi Pratha
4.3 Factor associated with chhaupadi Pratha
4.4 Health impact due to chhaupadi Pratha
4.5 Perception towards chhaupadi Pratha
4.6 Finding from observation of chhaupadi Goth
CHAPTER: V
DISCUSSION
CHAPTER: VI
CONCLUSION AND RECOMMENDATION
6.1 Conclusion
6.2 Recommendation
Research Objectives and Themes
This study aims to assess the factors associated with the traditional practice of Chhaupadi Pratha and its subsequent impact on the health of women and girls in the Thakuri community of Khaptad Channa rural municipality-05, Bajhang.
- Factors contributing to the continuation of the Chhaupadi system.
- Physical and psychological health consequences of menstrual exile.
- Sociocultural perceptions and attitudes toward menstruation in the Thakuri community.
- Living conditions and hygiene standards in Chhau Goths (menstrual sheds).
- Advocacy and potential strategies for the elimination of Chhaupadi.
Excerpt from the Book
1.1 Background information
In most parts of the developed world, women assume that their menstrual periods will remain a part of their private lives and cannot affect their ability to figure, attend school or otherwise contribute to society. this is often not the case in Nepal, where women are considered "unclean" and “impure” during the menstrual period prevented from collaborating in many normal aspects of their lives. Even during this modern-day female would be sent to spend the duration of their monthly menstruation isolated in an unsanitary hut, this is often a typical and accepted ritualistic practice for girls in Nepal (1).
Chhaupadi and other sorts of discrimination during the menstruation may be a serious right violation affecting females in rural areas in Far West Nepal districts. While the govt. has outlawed the practice, it's struggled to show policies and action plans into practice. per the practice, women are considered ‘impure’ during their menstruation period and are banished from their family home and compelled to measure in a very cow shed or a Chhaupadi shed for the duration of their period each month, usually 5-7 days. During this era, they're denied access to nutritious food products like dairy products including milk also as green vegetables, forbidden from making physical contact with other members of the household, community or assets like cattle and trees, bereft of access to basic sanitation and not allowed to the touch taps or public water supplies.
Summary of Chapters
CHAPTER: I INTRODUCTION: This chapter provides the background information regarding the Chhaupadi system, states the problem, defines the study's rationale, objectives, research questions, and presents the conceptual framework.
CHAPTER: II LITERATURE REVIEW: This section summarizes existing academic and empirical literature regarding Chhaupadi, highlighting sociocultural impacts and previous studies on women's conditions and health outcomes.
CHAPTER: III METHODOLOGY: Details the research design, area, population, sampling techniques, data collection methods, and ethical considerations used for the quantitative descriptive cross-sectional study.
CHAPTER: IV RESEARCH FINDING: Presents the primary data collected, including demographic characteristics, current practices, factors associated with the tradition, observed health impacts, and participants' perceptions.
CHAPTER: V DISCUSSION: Analyzes the study results, comparing them with previous findings from other regions in Nepal and exploring the implications of the identified factors and health impacts.
CHAPTER: VI CONCLUSION AND RECOMMENDATION: Concludes the study by summarizing key findings regarding the health effects of Chhaupadi and offers recommendations for policy planners and future research.
Keywords
Chhaupadi, Chhaupadi Pratha, menstrual exile, women's health, reproductive health, Thakuri community, Nepal, untouchability, menstrual hygiene, socioeconomic factors, public health, gender discrimination, sociocultural practices, health impact, community perception.
Frequently Asked Questions
What is the core focus of this research?
The research focuses on the traditional Chhaupadi Pratha in the Thakuri community of Bajhang, Nepal, and how this practice affects the physical and psychological health of women and girls during their menstrual period.
What are the primary themes investigated in the study?
The study examines demographic factors, specific menstrual practices (such as food and water restrictions), the impact on reproductive and general health, and the community's perception of the Chhaupadi system.
What is the primary objective of this thesis?
The primary goal is to assess the specific factors associated with the continuation of Chhaupadi in the Thakuri community and to document its health impacts on women of reproductive age.
Which scientific methodology was employed for this study?
The author conducted a descriptive cross-sectional study using quantitative methods, including a self-administered survey among 140 participants and an observation checklist to assess living spaces.
What topics are covered in the main section of the report?
The main sections cover the demographics of participants, detailed practices related to the Chhaupadi tradition, statistical associations between various factors and the practice, health impacts, and the findings from the observation of Chhau Goths.
Which keywords best characterize this work?
Key terms include Chhaupadi Pratha, reproductive health, public health, Nepal, Thakuri community, sociocultural factors, and menstrual hygiene.
What specific health problems did the study identify as being linked to the practice?
The study identified high incidences of physical issues like headaches, fever, and abdominal pain, as well as psychological distress such as depression, irritation, and feelings of loneliness among women forced into Chhaupadi.
What role do traditional figures play in the continuation of the practice according to the results?
The findings indicate that traditional healers, mothers-in-law, and fathers-in-law are the primary "seconders" or proponents who exert influence to maintain the Chhaupadi tradition across generations.
- Arbeit zitieren
- Dhani Singh (Autor:in), 2019, Factors associated with Chhaupadi Pratha and its impact on health of the women in Khaptad Channa Rural Municipality-05, Thakuri Community, Bajhang, München, GRIN Verlag, https://www.grin.com/document/539654
